Kejadian 18:1
Konteks18:1 The Lord appeared to Abraham 1 by the oaks 2 of Mamre while 3 he was sitting at the entrance 4 to his tent during the hottest time of the day.
Mazmur 106:23
Konteks106:23 He threatened 5 to destroy them,
but 6 Moses, his chosen one, interceded with him 7
and turned back his destructive anger. 8
Yeremia 15:1
Konteks15:1 Then the Lord said to me, “Even if Moses and Samuel stood before me pleading for 9 these people, I would not feel pity for them! 10 Get them away from me! Tell them to go away! 11
Yeremia 18:20
Konteks18:20 Should good be paid back with evil?
Yet they are virtually digging a pit to kill me. 12
Just remember how I stood before you
pleading on their behalf 13
to keep you from venting your anger on them. 14
Yehezkiel 22:30
Konteks22:30 “I looked for a man from among them who would repair the wall and stand in the gap before me on behalf of the land, so that I would not destroy it, but I found no one. 15
Kisah Para Rasul 7:55
Konteks7:55 But Stephen, 16 full 17 of the Holy Spirit, looked intently 18 toward heaven and saw the glory of God, and Jesus standing 19 at the right hand of God.
Kisah Para Rasul 7:1
Konteks7:1 Then the high priest said, “Are these things true?” 20
Titus 2:1
Konteks2:1 But as for you, communicate the behavior that goes with 21 sound teaching.
[18:1] 1 tn Heb “him”; the referent (Abraham) has been specified in the translation for clarity.
[18:1] 3 tn The disjunctive clause here is circumstantial to the main clause.
[18:1] 4 tn The Hebrew noun translated “entrance” is an adverbial accusative of place.
[106:23] 5 tn Heb “and he said.”
[106:23] 6 tn Heb “if not,” that is, “[and would have] if [Moses] had not.”
[106:23] 7 tn Heb “stood in the gap before him.”
[106:23] 8 tn Heb “to turn back his anger from destroying.”
[106:23] sn Verses 19-23 describe the events of Exod 32:1-35.
[15:1] 9 tn The words “pleading for” have been supplied in the translation to explain the idiom (a metonymy). For parallel usage see BDB 763 s.v. עָמַד Qal.1.a and compare usage in Gen 19:27, Deut 4:10.
[15:1] sn Moses and Samuel were well-known for their successful intercession on behalf of Israel. See Ps 99:6-8 and see, e.g., Exod 32:11-14, 30-34; 1 Sam 7:5-9. The
[15:1] 10 tn Heb “my soul would not be toward them.” For the usage of “soul” presupposed here see BDB 660 s.v. נֶפֶשׁ 6 in the light of the complaints and petitions in Jeremiah’s prayer in 14:19, 21.
[15:1] 11 tn Heb “Send them away from my presence and let them go away.”
[18:20] 12 tn Or “They are plotting to kill me”; Heb “They have dug a pit for my soul.” This is a common metaphor for plotting against someone. See BDB 500 s.v. כָּרָה Qal and for an example see Pss 7:16 (7:15 HT) in its context.
[18:20] 13 tn Heb “to speak good concerning them” going back to the concept of “good” being paid back with evil.
[18:20] 14 tn Heb “to turn back your anger from them.”
[18:20] sn See Jer 14:7-9, 19-21 and 15:1-4 for the idea.
[22:30] 15 tn Heb “I did not find.”
[7:55] 16 tn Grk “he”; the referent (Stephen) has been specified in the translation for clarity.
[7:55] 17 tn Grk “being full,” but the participle ὑπάρχων (Juparcwn) has not been translated since it would be redundant in English.
[7:55] 18 tn Grk “looking intently toward heaven, saw.” The participle ἀτενίσας (atenisa") has been translated as a finite verb due to requirements of contemporary English style.
[7:55] 19 sn The picture of Jesus standing (rather than seated) probably indicates his rising to receive his child. By announcing his vision, Stephen thoroughly offended his audience, who believed no one could share God’s place in heaven. The phrase is a variation on Ps 110:1.
[7:1] 20 tn Grk “If it is so concerning these things” (see BDAG 422 s.v. ἔχω 10.a for this use).
[2:1] 21 tn Grk “say what is fitting for sound teaching” (introducing the behavior called for in this chapter.).
